Tag Archives: Parables of Jesus

The Parable of the Workers in the Vineyard

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The Parable of the Workers in the Vineyard

Matthew 20:1-16 (NKJV)

20 “For the kingdom of heaven is like a landowner who went out early in the morning to hire laborers for his vineyard.

My Bible footnote says it would have been 6:00AM.

Now when he had agreed with the laborers for a denarius a day, he sent them into his vineyard. 

My Bible footnote says a denarius (a word of Latin origin) was the standard wage for a full day’s work.  The KJV uses the word “penny” or pence in place of denarius which in Roman currency of the time would have been ten asses (asses were bronze or copper coins used during the Roman Empire).  Denarius is the origin of the common noun for money in Italian denaro, in Portuguese dinheiro and in Spanish dinero.

Here are some example salaries and product costs as of the times of Diocletian in the third century AD:

Farm laborer monthly pay, with meals = 400 asses

Teacher’s monthly pay, per boy = 800 asses

Barber’s service price, per client = 32 asses

1 kg of pork = 380 asses (1 lb = 170 asses)

1 kg of grapes = 32 asses (1 lb = 15 asses)

* Source: Wikipedia

And he went out about the third hour and saw others standing idle in the marketplace, 

The third hour would be 9:00AM; and there were more people standing inactive, unemployed; (by implication) lazy, useless: – barren, idle, slow“(Strongs #692 argos) in the “agora” (Strongs #58), which is probably the town square, market, or thoroughfare/street.

and said to them, ‘You also go into the vineyard, and whatever is right I will give you.’ So they went. 

Their wage: whatever is right (just drawing attention to that).  The Greek word used is dikaios (1342) and it means “equitable” (in character or act); (by implication) innocent; holy, just, meet, right(-eous).

Again he went out about the sixth and the ninth hour, and did likewise. 

The sixth hour is noon and the ninth hour is 3:00PM.

And about the eleventh hour he went out and found others standing idle,[a]and said to them, ‘Why have you been standing here idle all day?’ 

The 11th hour is 5:00PM (an hour before quitting time), and is it just me or does the land owner seem kind of annoyed that there are folks just standing around idle all day?

They said to him, ‘Because no one hired us.’ He said to them, ‘You also go into the vineyard, and whatever is right you will receive.’[b]

Again he promises “what is right.”

“So when evening had come, the owner of the vineyard said to his steward, ‘Call the laborers and give them their wages, beginning with the last to the first.’ 

To pay them, the landowner worked his way backwards from the new hires to those with seniority (which btw, is an exact representation of the grapes in the basket.  The first grapes gathered are at the bottom and will be last to come out. The first grapes to come out of the basket are the last ones that went in).

And when those came who were hired about the eleventh hour, they each received a denarius. 

Quite a generous wage for an hour’s worth of work.

10 But when the first came, they supposed that they would receive more; and they likewise received each a denarius. 

The landowner was certainly a man of his word wasn’t he, although “fair” is in the eye of the beholder isn’t it?   Ever been hired for a job and completely happy about your wage until you found out what others were being paid?  My husband calls it O.P.M. (other people’s money), and it is the root of all discontentment.  Yep; been there and done that.

11 And when they had received it, they complained against the landowner, 

12 saying, ‘These last men have worked only one hour, and you made them equal to us who have borne the burden and the heat of the day.’ 

13 But he answered one of them and said, ‘Friend, I am doing you no wrong. Did you not agree with me for a denarius?

14 Take what is yours and go your way. I wish to give to this last man the same as to you.

I believe the “wage” in the parable is probably A TICKET TO HEAVEN, and when I look at it like that I kind of get a different perspective. I can’t help but draw a parallel with the thief on the cross.  Jesus told him as they hung on their crosses together, with the sun fading on the day, that today he would be in paradise with Him.  The thief had run out of time to do very many good works.  He was at the 11th hour of his life.  All he had time for was to witness to one last man, yet he got the same reward as our righteous King, as well as all the prophets and saints and godly Hebrews of the Old Testiment who had preached, and prophesied, and judged, and led, been faithful, and died before him.

The thing I have to remember is that Salvation is not earned.  It is a gift rewarded for saying yes to an invitation.

15 Is it not lawful for me to do what I wish with my own things? Or is your eye evil because I am good?’ 

My Bible footnote says that this parable blossomed out of the attitude that the disciples had shown toward service and rewards.

I find this a tricky thing about church. It is so easy when you belong to ANY group of people to look around at others and compare.  So easy to get hurt feelings about things.  So easy to get wrapped up in unholy competitions.

Am I the only one that is secretly longing for pats on the back for my good deeds? Sometimes tempted to brag about charitible things I’ve done just to make myself feel more spiritual or worthy to my peers?  Am I the only one that feels a twinge of jealousy when someone else in the congregation is liked more, fawned over more, appreciated more?  Am I the only one that is hurt when my fruit salad is passed over for Linda’s Fritata?  Or when Beth is chosen to lead next month’s Ladies Group instead of me?  Or when Emily puts a picture on Facebook and it gets 47 likes immediately and I don’t even have 47 friends?  Or when a certain, once unknown blog writer, celebrates her Food Network show and new line of kitchen wares filling up all the isles in all the Wal-mart stores across America and I count it a huge success if just one person clicks the “like” star on one of my posts.

Although rewards are part of God’s plan (Romans 2:6; Matthew 16:27; Revelation 22:12; 2 Corinthians 5:10), Jesus rebukes the spirit of serving for the rewards rather than out of love (1 Corinthians 13).

16 So the last will be first, and the first last. For many are called, but few chosen.”[c]  

Matt20.16

Click this link for the FREE downloadable coloring page: Grapevine  to use for your small group, or Sunday School class, or just to color as you spend time in prayer.

The last will be first and the first will be last…just like the grapes being gathered into the baskets, the last ones in will be the first ones to enter the winepress, but they will altogether be a lovely batch of vino.

Chosen vs. Called. 

The Greek word for Called is “Kletos.” Strongs #2822.  It means invited, appointed.  It is used eleven times in the New Testament (Bible Study Tools), and most of those times it is in reference to a calling to ministry or a special appointment, such as apostle or saint.

A calling is kind of a general thing, but it is usually geared to a specific group of folks.  For instance, I think of a ranch cook calling the hands for supper.  She yells or rings the bell and anyone on HER ranch who is hungry will come running.  A church bell calls ITS congregation to church.  A school bell calls ITS students to class.  The disciples, and we as Christians, received a calling from Christ to take the love of Christ to our neighbors.  Many are called.

The Greek word for Chosen is “Ekletos.”  Strongs #1588.  It means select, favorite, elect.

Choosing is much more personal.  We choose a mate.  We choose our clothes.  We choose what we want to eat from a menu.  Choosing is intimate.  This word is used 23 times in scripture (Bible Study Tools). Most of those times the word is translated “elect” as in “the elect,” the favorites of the called, the cream of the crop, the most exalted ones of the called.  Jesus called many disciples, but chose a smaller group of twelve apostles.  Of the apostles, Jesus chose an inner circle, Peter, James, and John as His elect.  Often He asked these three to come be with Him for something special, like healing miracles, the transfiguration, or the prayer in the Garden of Gethsemane.

Although the two words, Kletos and Ekletos are spelled the same, they are not pronounced the same and have different meanings.  They are homographs, but I have an uneducated hunch that there is an intended play-on-words in the Greek that is sort of lost in English, don’t you?

The same phrase is repeated in Matthew 22:14.

We all have an inner circle of friends, a small group that we trust just a little bit more, cherish just a little bit more.  I want to live my life in such a way as that the Lord would trust me just a little bit more, and cherish me just a little bit more.  Not to lord it over anyone, but just to have Him smile at me with affection.  I want to have a comfort zone thing with Him.  I want to have the trust/integrity thing with HIM!!!!  I have been forgiven much, I also want to love much (Luke 7:47)!

Personal Application

In penning this post I got to thinking about the shopping trip I made with my granddaughter this past weekend.  It wasn’t going to take us long to pick out some uniform pieces for school: a couple skirts, a couple pants, and a couple pair of shorts, but our little dash in to Old Navy hit a roadblock when we encountered the unbelievable, Disneyland-like lines for the dressing rooms, and then to pay at the end.  It was just crazy how many people were in that store.  I guess that’s what we got for not arriving there until afternoon on the half-price day of the tax-free weekend.

While we were in the monsterous line to pay we passed a bouncy-ball vending machine, and to help pass the time I dug some quarters out of my purse to let my little schnookums try for a pink ball.  One…two…three tries and one…two…three green/blue/yellow balls came out.  Well, shucks.  I asked her what she was gonna do with three balls?  She decided she would give one ball to her sister and keep the other two for herself, but I suggested she give the third ball to another kid in the store.  “Why?” she inquired.  “To be nice,” I riposted, and then I asked her to look around for a kid her age who would be a good candidate.  She looked around, but was overcome with fear and shyness.  She wanted me to do it.  I kept pointing people out to her, and encouraging her, promising that it would make her feel good to do it, but she just couldn’t get up the gumption to talk to someone she didn’t know.  I asked her to choose which ball she wanted to give away, and on our way out of the store I asked a little girl if she’d like to have it.  Although my little jelly-bean was too scared to step out and talk to another person, at least she was willing to give, and I was proud of her for that.

I feel the Holy Spirit challenging me in several ways today through the reading and studying of this parable.  Like my darling granddaughter, I too hold back sometimes, because of timidity.  My anxiousness causes me to stand around idle all day in my comfort zone waiting for a job to come looking for me.  Sometimes I find myself looking around to see if anyone else is stepping out before I do, so I don’t look foolish taking a leap-of-faith all by myself.  Consequently, I don’t make it into the vineyard until the 6th or 9th hour (if at all).  But then there are other times when I feel like I am the one who has been there all day, putting in the biggest effort, and here come others that have done barely anything and are getting lavish praise.  Sometimes I get jealous over favoritism shown to others in the small groups that I belong to.

In all honesty, I don’t accept praise well, but admit it is a nice reward to have someone notice my efforts (so that I can humbly dismiss them – ha, right?).  But to get very little praise or appreciation when others around me seem to be getting tons of praise for what seems like a fraction of the work, that is pretty hard to take.  Stumbling blocks.  Oh Lord, I hate the stumbling blocks in this Pilgrims Progress of life.  They are so hard to get past, but here’s what I’m feeling the Lord leading me to use as tools to help me climb over them, dig under them, and squeeze around them:

ladderTry to remember that Jesus made a fair deal with me when He invited me to work in His vineyard.

pick-axeRemember that He is a man of His word and will reward me with what is right. “And let us not grow weary while doing good, for in due season we shall reap if we do not lose heart.”  Galatians 6:9

shovelStop looking around at the deal everyone else is getting, or get jealous over favoritism.  It’s Satan’s oldest trick to get us to LOOK at things we’re not supposed to have and then looooong for them.  There are far more harder working Christians out there than me who are going to be given the same gift as me in the end, and who have done a mountain more work.  Who cares if I am His favorite or not.  As long as I make it to heaven, who cares if all I have to live in is a pup-tent, and scraps from the Master’s table to eat.  Tis better to be in God’s kingdom than to be anywhere else.

RopeBe motivated by love, and not distracted by greed, or jealousy or even obligation, nor tempted into expecting a reward for every little thing.  To keep my eyes on the vineyard and not on the prize box.  To take the hard shell off my heart and let it swell for that person in front of me who needs a friend, or a sandwich, or a hug, or a kleenex, or a good laugh.

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Dear Lord Jesus, help me not to fall into the trap of comparison.  Help me to keep my eyes on You and consider only the prize that You have promised me.  Help me to be content with such things as I have.  Help me not to be idle, or crippled by fear or timidity, or green with envy and miss a great blessing.  In Your precious name I pray.  Amen.

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“No temptation has overtaken you except such as is common to man; but God is faithful, who will not allow you to be tempted beyond what you are able, but with the temptation will also make the way of escape, that you may be able to bear it.”

1 Corinthians 10:13 (NKJV)

 

 

The Parable of the Minas

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The Parable of the Minas

& The Parable of the Talents

Let me set the scene for this parable…

Jesus was with His disciples in the last days of His life, and coming from Jericho, where a large crowd had been following. At Jericho Jesus healed a blind beggar named Bartimaeus, and had also gone to the house of Zacchaeus, a rich tax collector who climbed up in a tree to see Him as He passed by.

Luke says that Jesus told the parable of the minas when He was “near Jerusalem.” Matthew has this parable as part of the “Olivet Discourse” given to His disciples on the Mount of Olives.

Looking at the map below we can see exactly where Jesus was. Mark 11 says Jesus and his disciples were near Bethphage and Bethany, at the Mount of Olives, when two disciples were sent to retrieve a colt for Jesus’ Triumphal Entry, so we know the timing was Jesus last week of life on this earth.

Jericho to Jerusalem Map

Jerusalem to Jericho map

Click on the link below for the Free Printable coloring page

Jericho to Jerusalem Map

We celebrate the Triumphal Entry as Palm Sunday, and the next Sunday of course is Easter. So, the events coming soon after this moment on the timeline were…

the Triumphal Entry,

the cleansing of the temple,

the Last Supper,

the prayer in the garden of Gethsemane,

the betrayal,

the trial, scourging, and crucifixion.

All of this would happen in the coming few days.

As Jesus went through Bethany, Matthew and Mark tell us He shared a meal with Simon the leper (who was the father of Judas Escariot), and John tells us that Lazarus was there, and that Martha served (perhaps they were relatives or close neighbors?). This is the supper where a woman (John 12:3 says she was Mary of Bethany, the sister of Martha and Lazarus) came and poured an alabaster flask of costly perfume on His head, worth almost a year’s wages. John also tells us that Judas Iscariot, Simon’s son protested the waste.  Judas, you might remember was the treasurer of the Twelve, and according to John 12:6, “was a thief, and having charge of the moneybag, he used to help himself to what was put in it”.

 

On the timeline of events, John says this was 6 days before the Passover, but Luke and Matthew say it was 2 days before. I’m not a Bible scholar, but perhaps it was 2 days before the Passover meal that Jesus shared with his disciples (The Last Supper), but 6 days before the actual Passover, when Jesus was crucified.  Or that it was 2 days before preparations for Passover begin (inspecting lambs for blemishes, collecting wood for the cooking of the lambs, etc.), but 6 days before the actual sit-down celebration.  At any rate, it was very near to “Palm Sunday.”

According to the notes in my Bible, a mina was about three months’ worth of wages, and a talent was worth about $1,000 in that day.

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The Parable of the Minas

Luke 19:11-27 New King James Version (NKJV)

11 Now as they heard these things, He spoke another parable, because He was near Jerusalem and because they thought the kingdom of God would appear immediately. 12 Therefore He said: “A certain nobleman went into a far country to receive for himself a kingdom and to return.13 So he called ten of his servants, delivered to them ten minas,[a] and said to them, ‘Do business till I come.’ 14 But his citizens hated him, and sent a delegation after him, saying, ‘We will not have this man to reign over us.’

*Jesus was of course trying to help His audience comprehend a vision of heaven, and His kingdom, by relating it to something tangible they could personally relate to, something that would be gererally familiar to them on earth. In this instance Jesus may have been drawing upon Herod the Great’s son Archelaus’ journey to Rome to bring His spiritual lesson to life. (Several sources, including a footnote in my Bible confirm this).

15 “And so it was that when he returned, having received the kingdom, he then commanded these servants, to whom he had given the money, to be called to him, that he might know how much every man had gained by trading. 16 Then came the first, saying, ‘Master, your mina has earned ten minas.’ 17 And he said to him, ‘Well done, good servant; because you were faithful in a very little, have authority over ten cities.’18 And the second came, saying, ‘Master, your mina has earned five minas.’ 19 Likewise he said to him, ‘You also be over five cities.’

20 “Then another came, saying, ‘Master, here is your mina, which I have kept put away in a handkerchief. 21 For I feared you, because you are an austere man. You collect what you did not deposit, and reap what you did not sow.’ 22 And he said to him, ‘Out of your own mouth I will judge you, you wicked servant. You knew that I was an austere man, collecting what I did not deposit and reaping what I did not sow. 23 Why then did you not put my money in the bank, that at my coming I might have collected it with interest?’

24 “And he said to those who stood by, ‘Take the mina from him, and give it to him who has ten minas.’ 25 (But they said to him, ‘Master, he has ten minas.’) 26 ‘For I say to you, that to everyone who has will be given; and from him who does not have, even what he has will be taken away from him. 27 But bring here those enemies of mine, who did not want me to reign over them, and slay them before me.’”

The Parable of the Talents

Matthew 25:14-30 New King James Version (NKJV)

14 “For the kingdom of heaven is like a man traveling to a far country, who called his own servants and delivered his goods to them. 15 And to one he gave five talents, to another two, and to another one, to each according to his own ability; and immediately he went on a journey.16 Then he who had received the five talents went and traded with them, and made another five talents. 17 And likewise he who had received two gained two more also. 18 But he who had received one went and dug in the ground, and hid his lord’s money. 19 After a long time the lord of those servants came and settled accounts with them.

20 “So he who had received five talents came and brought five other talents, saying, ‘Lord, you delivered to me five talents; look, I have gained five more talents besides them.’ 21 His lord said to him, ‘Well done, good and faithful servant; you were faithful over a few things, I will make you ruler over many things. Enter into the joy of your lord.’22 He also who had received two talents came and said, ‘Lord, you delivered to me two talents; look, I have gained two more talents besides them.’ 23 His lord said to him, ‘Well done, good and faithful servant; you have been faithful over a few things, I will make you ruler over many things. Enter into the joy of your lord.’

24 “Then he who had received the one talent came and said, ‘Lord, I knew you to be a hard man, reaping where you have not sown, and gathering where you have not scattered seed. 25 And I was afraid, and went and hid your talent in the ground. Look, there you have what is yours.’

26 “But his lord answered and said to him, ‘You wicked and lazy servant, you knew that I reap where I have not sown, and gather where I have not scattered seed. 27 So you ought to have deposited my money with the bankers, and at my coming I would have received back my own with interest. 28 Therefore take the talent from him, and give it to him who has ten talents.

29 ‘For to everyone who has, more will be given, and he will have abundance; but from him who does not have, even what he has will be taken away. 30 And cast the unprofitable servant into the outer darkness. There will be weeping and gnashing of teeth.’

Scripture taken from the New King James Version (NKJV)®. Copyright © 1982 by Thomas Nelson. permission. All rights reserved.

We know that Jesus told this parable as He was on His way to receive His kingdom, but by very different means than any earthly king of any time in history, and very differently than His disciples were expecting. Jesus would pay a very high price, by our standards, for His kingdom – with His life. His disciples expected Him to establish His kingdom in the flesh, soon. Jesus wanted them (and us) to know that His kingdom is a spiritual kingdom, and it is coming. He wanted them to know that he was going away, but would come back, and was leaving them (and us) with a job to do. I see the mina or talent to be like the Holy Spirit and spiritual gifts. These are what Jesus left for us to use to do the work (or use in “trade”) until He returns.

In this parable, the wicked servant said he “feared” the king, but God’s word says that “the fear of the Lord is the beginning of wisdom.” It wasn’t a reverent and trembling fear this servant had, but the same disease the Jewish leaders had at the time of Christ – greed and jealousy. Satan dreads for Christ to rule over him; he wants to be the boss.

And I don’t know if Jesus meant to draw this parallel, but it’s interesting to me that there are three who give account in this parable and that one of the three is wicked, because when Satan (who’s name means “accuser”) fell from grace he took 1/3 of the angels with him. Isaiah 14:12-17; Ezekiel 28:12-19; Luke 10:18-20; and Revelation 12:3-9. He also was judged by his own accusations. And in the end shall be cast into the bottomless pit (Rev. 20:3) and then into the lake of fire (Rev. 20:10), where there is eternal torment and weeping and gnashing of teeth.

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I can relate to this parable as both a rebellious teenager and a protective parent. When I became a parent I’d had enough life experiences to see the troubles my kids were headed for, and tried my level best to steer them away (because I loved them dearly) from making a big mistake or a bad decision. Many times they accused me of being mean or harsh, as a means to manipulate me into letting them do what they wanted. Many times that’s exactly who I became to them, mean and harsh. Those teenage years were the hardest, but I am thankful for them, because they helped me see and appreciate the patience of God with us. To show me both the wretch that I was and the loving parent that He is. And for giving me that small glimpse of His mercy, and what He deals with every day. And honestly, to call God hard or austere is more a confession of who we are, our own selfishness, and shows that we don’t really know Him, or want to know Him. We just want our own way.

I can’t say or claim to know God the way we know people, Oh the depth of the riches of the wisdom and knowledge of God! How unsearchable are His judgments and His ways past finding out (Romans 11:33), but I do get to know Him every time I read and study and search out His word. And I am humbled that He wanted me to be part of His kingdom by sending a courageous lady to preach the gospel to me when I was a young and foolish mother. That lady led me in a prayer of salvation that changed my life. Certainly changed the course of my life. I shall never know what the Lord saved me from that day, but I know what He saved me to, and it blesses my heart so much that He was not willing that I should perish, but that I should come to repentance. He waited all these years for me to be born, and to choose Him.  The Jesus that I know is merciful, caring, sacrificing, and loving…no greater love has any man than this, that he lay down his life for his friends. He purchased a kingdom for me that I didn’t deserve. And even more importantly, He sent me to invite YOU with these words today!

So I ask you…what’s in YOUR WALLET?

Minas

Click on the link below for the FREE PRINTABLE coloring page

Minas Free Printable

Do you know Jesus as Savior? Do you have His minas and talents in you? How will you invest them in His kingdom, or trade them on the stock exchange of heaven? Don’t worry, I am not asking you to really tell me, or even keep a record for yourself. I just think we need to ask our selves this question every day in order to put our schedules in right order. Truly there is so much work to do. We can do the work ourselves, or donate to causes that will do the work in our place. I believe this parable tells us that it all counts. But, whatever we do, let’s do it out of love, not out of obligation, for anything not done out of love is, well, not done. (1 Cor. 13)

The commandments are summed up in this, that we Love the Lord our God with all of our hearts, minds, souls, and spirits, and that we love our neighbor as ourselves (Luke 10:27; Matthew 22:37; Deut. 6:5; Mark 12:30-31). Let us love like the Good Samaritan – which just so happened also on that same Jericho road.

Let us love when we see love is needed. Love is what causes our giving to earn interest. Let us help when we see help is needed. Give when we see giving is needed. And then let us forget what we’ve done.

And let us keep our eyes on the skies, for our King is coming! Amen?

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PRAYER: Oh Lord, help me to have eyes to see the needs around me, and the unselfishness to meet them. Lord forgive my selfishness. Lord forgive my fearfulness. Help me to have the courage to share this gospel of yours in the best way to honor You and tell Your story. Let those who have ears to hear, hear Your message and believe, and be saved. May those who love You be encouraged and strengthened. May those who don’t know You, find You. May Your kingdom come and Your will be done. In Jesus’ name, Amen.

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“Your words were found, and I ate them, and your word was to me the joy and rejoicing of my heart; for I am called by your name, O Lord God of hosts.”

Jeremiah 15:16 NKJV